**Note: In the following, when I refer to "Scripture," I am referring primarily to the New Testament since these are the "set of rules" that apply to Christians.
The church I attended while at Taylor, The Mercy House, was a wonderful group of people committed to dialogue and community. It was the first church I ever attended that encouraged congregational discussion after the pastor (or whomever the speaker was) finished their message. We were going through the books of the Bible one by one and we came to those infamous passages in 1 Timothy 2 about women being silent and being saved through childbearing and all of that. I mean, come on, those passages are awkward. It brings up a lot of questions about women who can't/don't want to have children, women involved in ministry, female pastors, etc.
In a church like The Mercy House, who has a "liberal" view on these things, it started a lively discussion during and after the message was delivered. Obviously, during this discussion, the idea of "taking the passage in context" came up a lot. After awhile, someone stood up and said something to the effect of, "Why do we only talk about taking passages we DON'T like in their original context? It seems that we should either take all passages in their context or take all of it literally. Who decides how we pick and choose what to take literally?"
Excellent point. This one statement has brought about a six-month period of searching for me (I want to go back to Indiana and shake that man's hand). It is doing a disservice to God, the Bible, and myself to only try to "explain away" passages that make me uncomfortable but never look at the contexts of the ones that jive with my existing beliefs. I basically set out to decide if Scripture, ALL of Scripture, is or isn't to be taken in context. I believe that it is, and that has changed a lot of things for me.
The New Testament is a bunch of observer's stories and letters. Aside from the actual words of Jesus, I'm doubtful that the words written in the books of the NT are to be taken as literally as it is assumed we should. It is undeniable that Paul, Peter, John, etc. were wise men who were seeking after God. But that's all they are: men who were seeking after God. Their letters were chosen out of countless more to be considered "Scripture" by a bunch of guys at a conference.
I guess what I'm saying is this: I think the books of the NT are wise words written by wise men. But I don't know that I want to take everything they say so literally. When you look at the historical context of the letters, it's quite clear that most of the things that were being addressed were not only for specific situations, but also for specific people. I doubt that the writers of the NT letters would have written the same things if they had known that their letters would be seen and taken literally by the majority of the world.
I haven't worked out exactly what this means for me. I do believe that there are overarching themes that build off the teachings of Jesus, like loving others, caring for the oppressed, and being a community of integrity. But things that are mentioned solely by these writers, specifically things that are wrong or sinful...I just don't know if I can commit to saying that these are things that apply to all Christians. The words of Jesus are an exception for obvious reasons. But what separates men like Paul and Peter from writers of our current generation who write books expounding on the teachings of Jesus? Is the only difference that the former had actually known Jesus while he was on earth?
I guess I want to open this up to all of you (all, like, three of you) that read this. I'm still figuring all this out. But at this point, in a nutshell, this is what I'm thinking: the epistles of the NT are a valuable resource to understanding the early church. I don't believe, however, that its specifics are prescriptive.
What do you think?